Beacon Street Diary blog
New Hidden Histories collections - Hopkinton and Pembroke
We are excited to announce the the availability of two new collections in our New England's Hidden Histories program. Both are from towns close to us here in eastern Massachusetts.
The church's first meeting house was raised in December of 1725. In 1731 the church voted to observe the Cambridge Platform of Church Discipline, which meant adopting a congregational form of governance. In 1829 the meeting house was sold, and a new church building was built. However, this building was destroyed by a fire in 1882. A new edifice was built in the same location and dedicated in 1883. This building was also destroyed by a hurricane in 1938. The fourth building was constructed in the same location in 1939. On October 2, 1994 the congregation voted to leave the United Church of Christ denomination due to theological differences. In 1997, the current church building was constructed in order to accommodate expanding membership. In September 2011 the name of the church was officially changed to Faith Community Church. They are still active today. More information can be found on their website.
Included in these records are confessions of faith; church meeting minutes; reports; and lists of marriages, baptisms, deaths, and dismissions.
The earliest history of the First Church in Pembroke can be traced to the early 18th century. The First Church in Pembroke was organized October 22, 1712 and its first minister, Daniel Lewis, was ordained December 3, 1712. Under Lewis the parish flourished and in 1727 a larger, meeting house was built. The third meeting house was erected by the end of 1837. It continues today as a vibrant congregation.
These records document the early history and life of the church, including membership lists, administrative and financial records, and church correspondence.
Special ThanksNational Endowment for the Humanities: Exploring the human endeavor.
Any views, findings, conclusions, or recommendations expressed in this resource do not necessarily represent those of the National Endowment for the Humanities.